Friday, December 4, 2009

Convicted In The Womb or Battleground Chicago

Convicted In The Womb

Author: Carl Upchurch

Once Carl Upchurch was an elementary school dropout fighting for survival on the streets of South Philadelphia, a gang member wedded to a life of violence, a bank robber facing a future in federal penitentiaries.  Now he is a respected community organizer and one of the most compelling and visionary leaders of the civil rights movement.  Catapulted into the national spotlight following his organization of a summit that brought together the country's most notorious gangs.  Carl Upchurch has found himself in direct conflict with other African American civil right leaders.  This is his scathing critique of t he established civil rights movement and his bold manifesto for solving the critical problems facing today's urban American.  And this is his own unforgettable story-reality of urban crime gang warfare, and racial injustice from one who knows firsthand what it's like to be Convicted in the Womb

Publishers Weekly

Upchurch tells his up-from-prison story well and with conviction. He calls his childhood "niggerization," describing the Philadelphia ghetto deprivations and depredations that turned him into a pre-teen criminal. Later he was politicized by Martin Luther King's assassination, but he reverted to criminality and became a violent prisoner. In prison, he discovered Shakespeare (by accident), then James Baldwin, Dostoyevski, Twain and other writers. Thus began what Upchurch terms "deniggerization," fighting his self-hatred and despair. After 10 years in prison, he was set free at 31. He pursued a college degree, married and, in 1992, founded the Council for Urban Peace and Justice (based in Columbus, Ohio) to work for gang truces and other ways of bringing progress to inner cities. He describes the 1993 Kansas City gang summit he organized as bringing hope, but it is still unclear what lasting effects it had. Upchurch concludes his book with proposals for "antiniggerization," challenging African Americans to take personal responsibility, proposing that they use boycotts to shape society and urging black leaders (he's suspicious of Jesse Jackson, hopeful about Kweisi Mfume) to challenge both their followers and the powers that support "American apartheid." (Sept.)

Library Journal

In this account of his tough childhood, the founder and director of the Council for Urban Peace and Justice reveals his encounters with violence, gangs, and reform schools and how by educating himself he finally escaped from that life. (LJ 9/1/96)

Kirkus Reviews

A provocative memoir of life as an enemy of society.

Born in 1950, Upchurch freely admits that he has been a bad man for much of the last half century: a robber, a thief, prone to violence, and quick with a lie. He was educated in his bad ways by the mean streets of South Philadelphia; "I was niggerized by my environment," Upchurch writes, "governed by a careless, heartless ruthlessness fostered by a pervasive sense of inferiority." Stints in reform schools followed his earliest forays in criminality, and there Upchurch found that the "cumulative caring" of those assigned to guard him took the place of family love. That caring was still not enough to set him straight, and as a young adult Upchurch drifted, committing crimes petty and major, eventually winding up in a federal prison in Michigan. There, in a narrow cell, he discovered the works of William Shakespeare—an earlier occupant had used a copy of the sonnets to prop up a crooked table—and other writers, and he educated himself in a program of self-improvement that, while not likely to earn Upchurch a spot on William Bennett's list of culture heroes, could well serve as an inspirational model for others seeking a way out. His narrative is sometimes marred by self-righteous passages, but Upchurch, now a community activist, has much of value to say about the way American society marginalizes its ethnic minorities, forcing many of its citizens to endure hellish lives. For all that, he is quick to accept ultimate responsibility for his actions. "I could choose to wallow in niggerhood—shooting drugs, robbing people, committing murder, going to jail, disrespecting people—or I could choose to rediscover my humanity and work against being a nigger for the rest of my life," he writes. "I chose the latter."

In doing so, Upchurch has become a thinker and social critic well worth paying attention to.



Book review: Changing the Channel or The Innovators Solution

Battleground Chicago: The Police and the 1968 Democratic National Convention

Author: Frank Kusch

The 1968 Democratic Convention, best known for police brutality against demonstrators, has been relegated to a dark place in American historical memory. Battleground Chicago ventures beyond the stereotypical image of rioting protestors and violent cops to reevaluate exactly how—and why—the police attacked antiwar activists at the convention.
Working from interviews with eighty former Chicago police officers who were on the scene, Frank Kusch uncovers the other side of the story of ’68, deepening our understanding of a turbulent decade.

“Frank Kusch’s compelling account of the clash between Mayor Richard Daley’s men in blue and anti-war rebels reveals why the 1960s was such a painful era for many Americans. . . . to his great credit, [Kusch] allows ‘the pigs’ to speak up for themselves.”—Michael Kazin

“Kusch’s history of white Chicago policemen and the 1968 Democratic National Convention is a solid addition to a growing literature on the cultural sensibility and political perspective of the conservative white working class in the last third of the twentieth century.”—David Farber, Journal of American History



Table of Contents:

Preface to the Paerback Edition

Preface

Timeline

1 "An American City": The Roots of a Creed 1

2 "Freaks, Cowards, and Bastards": The War at Home 17

3 "What's America Coming To?": January-June 1968 31

4 "On to Chicago": Countdown to August 43

5 "A Perfect Mess": Convention Week 69

6 "Terrorists from Out of Town": Fallout in the Second City 115

7 "Half the Power of God": Chicago in '68 Revisited 135

Conclusion 159

Notes 163

Bibliography 193

Index 201

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